Biology, the Lawless Science (Part 2)

In physics, chemistry, geology, climatology and even some of the social sciences, theories and laws are born from models of systems, generally based on observations or experimental data. Molecular biologists also use the term model in their papers and presentations.  These so-called models or cartoons of mechanistic pathways tend to resemble roadmaps with lots of arrows pointing to and from long lists of gene products. But such cartoons are not really models; they are summaries of data. Models have specific purposes, one of which is to simplify and focus the experimental work; another is to lead to new hypotheses for testing. Building a real model is usually difficult and requires a good deal of creative effort.

And what a model needs, by definition, is a mathematical treatment of the idea being modeled. Mathematics has been successfully applied to certain areas of biological science, such as ecology, enzymology, and genetics. But there are surprising gaps in how mathematical models are used in biology. One of the most surprising to me is the lack of any mathematical laws of evolution.

The usefulness of a mathematical theoretical approach to evolution becomes clear when one considers the enormous complexity of the systems being studied. Evolutionary biology has become very broad and now covers most aspects of molecular biology, developmental biology, genomics, physiology, systematics, ecology and genetics. There has been a great deal of theoretical work done on many of these areas, and the overall theory has been described, elaborated and modified continuously.

There have even been a number of mathematical treatments of various aspects of evolutionary theory, such as the use of fitness differences in the Hardy-Weinberg law to predict allele frequencies over time. A search of the literature for math in biology will reveal a plethora of equations related to theoretical treatments of evolution. But despite a wealth of formulas (many of which are not comprehensible to non-mathematicians), there are none that rise to the level of a law of nature,  because they are either speculative, or too specialized in their application, or because some terms (fitness being notorious for this) are impossible to define.

On the face of it, it does seem strange (at least to me) that no universal law has been stated for the process of evolution. The components of a possible model are clearly known. Organisms inherit genes and resulting phenotypes from their parents. There is a diversity of such phenotypes due to mutation, recombination, and other factors. Some phenotypes increase the probability for survival and reproduction, and others don’t. These simple statements should, one would imagine, allow for some form of mathematical treatment that could be simply (and perhaps elegantly) stated as a law (or more likely laws) of evolutionary biology.

The problem, of course, is in the details. And biologists are quite keen to drill down as far as they can to uncover more and more details about how life works. Most of these details cannot be accounted for in any general law or theory. So the argument goes that any simple law would fail to incorporate various modes of genetic variation, or neutral drift, or some other aspect of how evolution actually happens. The hard part therefore is come up with such laws that are general enough to be fairly simple and universal, but at the same time, are able to at least acknowledge, if not account for, the unending complexity of living creatures, how they live, and how they evolve.

But while the task is hard, the reward for success is quite tangible. With  good theoretical laws, certain doubts about evolution as the central basis for biological science might be laid to rest, and hopefully a good deal of disparate and confusing information could be integrated into a unified context. And biology would become another of the sciences governed by the rule of law.

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Biology, the Lawless Science (Part 1)

No, the title of this post doesn’t mean that I think biologists are criminals. It means that biology is a science without laws (or with very few of them). And by law, of course I mean a construct, generally written in symbolic or mathematical terms, that expresses a theory. Despite the few well known examples of biological theory, such as evolution by natural selection, and some ecological paradigms, biology is notoriously short on theory. I have heard colleagues dismiss any idea of theory in biology as impossible, or non-scientific. And that, I believe, is a serious problem.

An argument could be made that despite the unquestionably rapid pace of scientific progress in biology, our actual level of understanding of the mechanisms that operate in living cells is less profound, less integrated and less easily communicated than it should be given the enormity of the data that has been generated. We are often faced with fragmented fields and subfields of research into an explosive number of subcellular factors, proteins, genes and pathways, each studied in isolation or in association with a very limited subset of the bewildering complexity that is the reality of the cell.

I believe that the reason for the discrepancy between the weight of facts and the breadth of knowledge that we have about cell biology stems from a paucity of theoretical efforts in the field. In all other fields of science, theoretical and experimental work are mutually tied together and tend to progress together, each driving the other, and leading to some degree of an integrated framework of understanding. The absence of any theoretical framework in molecular biology has severely hampered attempts to make sense of the data in an integrative manner.

Biological scientists are not as familiar with theory and its importance as are physicists, and a large part of the problem is the relunctance of molecular biologists to acknowledge  the nature of the problem. One response to a plea for more theory in biology is that since biological systems are far more complex than the systems physicists deal with, biologists are forced to focus on relatively narrow areas and cannot hope to address global questions with comprehensive theories. This response betrays the typical biologist’s ignorance of the role of theory in science, which has always been precisely to take large masses of uncoordinated information, which alone seem to suggest unfathomable complexity, and use them to create an orderly, logical, testable and ultimately satisfying understanding of nature that we call a theory.

The advantage of a theory is that it allows for a simplified picture of nature and makes large numbers of difficult experiments unnecessary. Without a theory of gravity, for example, one could imagine one or more journals devoted to the topic of how things fall. Papers would be published describing experiments in which investigators observed the fall of bricks, rocks, oranges, apples, bags filled with various materials, all from different heights, with measurements taken on the speed of descent, force of impact, the effects of climate, altitude , temperature etc. While we might now smile at the absurdity of such experiments, we do so only because we know that Newton’s theory of gravity holds true and makes  all these experiments  superfluous.

There are examples of this process in biology. Both Darwin and Wallace, and many other biologists before them, collected vast amounts of data about the morphology and comparative anatomy of species. These data now seem boring and trivial when compared to the elegance of the theory of evolution by natural selection that emerged from them. In the 18th and 19th centuries biologists performed hundreds of experiments trying to prove or disprove the idea of spontaneous generation of life. Reams of data were published comparing the growth of “animalcules” in infusions of hay, vs. turnips, vs. potatoes vs. chicken broth and so on. The idea that any organic medium exposed to a source of microorganisms will allow for their growth obviated the need for all these redundant experiments.

It is the theories and ideas that allow for real scientific progress. Of course such theories require experimental data in order to be formulated. But if all we do is collect data, without any effort at theoretical formulation, we may be fooling ourselves that we are learning more about the secrets of life when in fact we are simply generating noise.

(Part 2 will discuss biological theories in more detail, with an emphasis on possible laws of evolution). 

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What does “Peer Reviewed” mean?

You might have seen or heard people engaged in debates about evolution, climate change, GMOs, vaccinations, or any other popular science-oriented issue refer to peer- reviewed literature, published papers, or journal articles. These all refer to the same thing.  So what is  the big deal about peer-reviewed science literature, and why do some people keep harping on this as if it were the main standard for truth and integrity? Isn’t a scientific paper in a journal the same thing as a magazine article or an op-ed piece in the newspaper, or even a post on Facebook?

No, it’s not. Papers are the currency and lifeblood of science. They are what count. Speeches, lectures, presentations at prestigious meetings, articles in magazines, interviews on TV, blog posts and books are nice, but a scientist is judged by his or her publication record, first and foremost

It takes anywhere from three weeks to three months to write a paper. A good scientific paper can be as short as a page (like Watson and Crick’s announcement of the double helix structure of DNA), or as long as most of an issue of a journal (like the announcements of the human genome sequence). The number of authors can be one (pretty rare these days) to in the hundreds. Most papers (like most books) are not very important and are read by only a small number of people, usually colleagues in the same field as the topic of the paper. A small minority are read by hundreds. Almost no one who isn’t a scientist ever reads a scientific paper.

All papers share  certain features. They are written in the passive voice. I use the passive voice a lot (“they are written in the passive voice”, being an example), which has gotten me in trouble when I write other stuff. The style is very particular, and not found in other kinds of writing. One way to describe it is extreme low key. One never uses phrases like “we have discovered”, or “we now prove that”, but instead things like “These results are consistent with the concept that humans and chimps evolved from a common ancestor”, which is about as strong a statement as you are likely to see.

What makes a scientific paper special is the fact that in order to get published it must be peer reviewed. When the paper is finished, the author sends it to a journal. The editor assigns the manuscript to two or more professional scientists who are working in the same field as the topic of the paper. These reviewers then read the manuscript and decide if the paper is good enough to be published. Papers can be rejected (fairly common for the top rated journals), accepted as is (very rare) or sent back to the author with suggestions for changes or questions that need to be answered. The comments (all of which must be addressed) can be minor or can require months of more experimental work.

After the author resubmits the revised manuscript, the whole process repeats, with the same reviewers judging the new version of the paper. From the time the paper is first submitted until the final accepted version is published, anywhere from a few months to over a year can go by. Reviewers generally do not get paid for their time or efforts in reviewing papers. It’s just considered to be part of the job of being a scientist.

When you read a paper in Science, Nature, the Proc. of the National Acad. Sciences, or any other journal, you know that that paper has been carefully and thoroughly checked by other scientists and has passed a stringent review. Of course the process is not perfect. Some reviewers miss things, and sometimes a bad paper gets through. But it usually works well, and the entire system of science relies on the proper functioning of the peer review approach.

There have been suggestions that scientists publish their work online, without peer review. This is a very bad idea. It’s also a very bad idea to trust anything scientific you might read on a website  or a blog post (this one of course being an exception) unless there are citations to published peer reviewed papers included. Statements like “Many scientists have found that GMOs cause negative effects on human health” are meaningless. Statements like “Vaccination has been proven safe in numerous studies (References 1-10)” can be taken seriously, as long as one checks the references to see if the poster is telling the truth. (I have seen many statements where the referenced papers said the opposite of what was reported in the post.)

The peer review system is the best way we know to ensure honesty, quality, integrity and accuracy in reports of scientific findings. Without it, we would revert to the days when those who yelled the loudest or seemed the most sincere would prevail in the battlegrounds of ideas. The web can, at its worst, encourage that backward direction, and all the more reason for people to be careful and rely on peer-reviewed papers for truth in science.

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The Default Position

My first wife was not happy with the house we lived in. It was in a small town, on a quiet street, with a backyard, a driveway, a garage, a front and back porch, three bedrooms upstairs, a living room, dining room, eat in kitchen, full basement, fireplace and studio with a skylight. I liked it. But she felt it was too small, even though both of our girls had their own room, she had a large studio, and even I had a small workshop in the basement. She wanted to find a bigger house, similar to the one she had grown up in, in a wealthy suburb. To her, the default position was to live in a house that was big enough to not be exactly sure how many rooms there were, and to feel that space was almost unlimited. She felt she had descended from the default position.

At the same time I had gotten involved in a religious organization doing charity work in the resettling of refugees in our town. I was a peripheral player, mostly doing grunt work, like hauling furniture, and helping to fix up an apartment that the group had rented for a family about to arrive from Russia. I also did a lot of driving. I drove the family from the airport back to their new apartment in our town. It was a husband and wife, the man’s mother, and a teenage daughter, the only one who spoke any English.

A couple of people from the organization met the family in the apartment, and I helped bring their suitcases inside. They were shown the master bedroom, the living room, the smaller bedroom, and the kitchen. The woman looked around carefully in the kitchen, and the other rooms, speaking to the daughter in a low voice. She didn’t seem terribly pleased, although she smiled politely. When she got to the bathroom, she said something that sounded like a question. The leader of our group asked the daughter what she had asked. The girl asked shyly “Is one bathroom?” Our leader replied that yes, unfortunately we could only afford an apartment with one bathroom. He then asked her what her mother thought about the place. There ensued a brief family discussion and then the girl said

“Is very nice apartment. My mother say kitchen  small, but OK. But please, we like to ask, which room is ours? And how many families to share?”

When we were able to explain that no other families were sharing the place, that it was entirely for them, they were incredulous, and they all began to cry with wonder. The man sank to his knees to pray. We were all hugged by each of them, and of course we were all crying as well.

The Russian family’s default position was to live in a single bedroom, in a two bedroom apartment shared with four other families.

We all have different default positions, for our own lives, and also for the status of humanity. For some, the default position for humanity is one of universal peace, happiness, brotherhood, a good, clean and happy world, where there is no illness, sorrow, or pain. Anything less than that is unacceptable, and a source of anger, frustration and despair.

For me that world is a goal, but not the default position. I think of the default position for the life of a human being as being one of constant hunger, poor shelter, fear of animals, violence, and struggle to survive. After all, what is a human being, other than an animal, a hominid with a large brain, and hands that can make things?  Animals live according to how their parents lived. Humans search for food, try to stay warm, hide from the big cats, and raise their young as best they can, hoping that one or two will survive childhood.

When human beings learned how to fish, about 25,000 years ago, that was a big step up from the default position. So was agriculture, and houses, and writing, and music, and art, and technology, and air conditioning, and fast cars and airplanes and computers.

We have continued to raise our default position from its origins for thousands of years. And that is a remarkable thing. No other animal has ever done that. Look around you. Almost everything you see is a wondrous miracle of human undertaking to transcend our default position.

While some argue whether the glass is half empty or half full, for me the default position is an empty glass, so I am filled with wonder at the miracle that there is any water in the glass at all. This is why all of my prayers are of thanksgiving.

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New Ideas in Evolutionary Biology, Part 3 (of 3)

(This series of three posts is taken from a review article I am planning to submit for publication. I have removed references from the posts, but will be happy to supply them on request.)

Natural Genetic Engineering (cont.)

There is strong evidence that a massive genomic alteration event occurred at about the time of the origin of the vertebrates.  At some point between the origin of chordates and that of jawed vertebrates, an entire genome was duplicated, at two different times. Whole genome duplication (WGD) is an extremely useful (and rare) event in evolutionary terms, because it allows for a great deal of genomic trial and error in organisms, without interference from purifying or balancing selection. By providing an extra, non-essential copy of every gene, WGD allows for very rapid and dramatic evolutionary leaps, such as the development of new structures and functions (cartilage and bony skeletons being the relevant story here). There is also good evidence that similar WGD events have occurred in flowering plants, at the origin of teleost fishes, and probably at many other critical evolutionary transition points.

Duplication of individual genes or smaller groups of genes (such as a chromosome) can also lead to major evolutionary changes. Gene duplication is often mediated by a mechanism called retrotransposition, whereby a gene is duplicated at a new location thanks to the action of genetic elements called retrotransposons. Such events were found to occur during primate evolution, when the common ancestor of gorillas, chimps and humans split from the orangutan line. Gene amplification leads to a similar result – the production of many copies of a single gene, that is also likely to be induced by stress. Exon shuffling, repetitive elements play an important role in gene duplication and new gene creation in files.

Another mechanism for rapid large-scale genomic change is horizontal gene transfer, whereby one organism transfers a large chunk of genetic material to another organism. This is a well-known phenomenon in bacteria. It now appears that such genetic transfers have taken place between prokaryotes like bacteria and eukaryotes, like parasites and sponges. Horizontal gene transfer could also explain the origin of animal like alpha amylase from animals and plants to bacteria. Horizontal gene transfer from bacteria to eukaryotes has been linked to the origin of mineralization in sponges, which led to the eventual development of skeletons in modern animals.

All of the mechanisms described in this series are forming part of what has been called the Extended Evolutionary Synthesis (EES), which many evolutionary biologists believe should and will replace the standard neo Darwinian synthesis. There are many more aspects of the EES than have been covered here, including niche selection, epigenetics, and the control of gene expression during development (Evo Devo). These will be described in future posts.

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New Ideas in Evolutionary Biology, Part 2 (of 3)

(This series of three posts is taken from a review article I am planning to submit for publication. I have removed references from the posts, but will be happy to supply them on request.)

Stress Directed Mutations

In 1988, a paper by John Cairns and his colleagues data showed that bacteria could produce beneficial mutations targeted specifically to relieve severe stress. Cairns’ paper took a major step away from the “purely random” concept for mutation.  These beneficial mutations (now called stress-directed mutations or SDM) are produced at rates up to 5 times higher than other mutations with neutral effects.  Numerous researchers have confirmed this phenomenon, and have found a number of molecular mechanisms to account for it. Hypermutability of specific stress-related genes can result from a variety of environmental stressors, like starvation, or changes in osmolarity, temperature or anaerobiosis.

Stress leads to derepression of specific genes, whose function are related to the stress. The resulting higher level of transcription of these genes allows for unpaired and exposed bases in loop structures that are more susceptible to mutation. Several investigators have found  evidence that mutants arising from SDM in starving bacteria arise from different molecular mechanisms than the ordinary mutational events.  Most mutations due to SDM occur in newly derepressed genes. Derepression of genes can lead to supercoiling and much higher mutation rates in the genes affected. Supercoliing of DNA during selective gene transcription is one of the leading molecular precursors of  SDM in bacteria. Such changes in supercoiling that can lead to hypermutability can result from a variety of environmental stressors, like changes in  osmolarity, temperature or anaerobiosis.

Natural Genetic Engineering

Over the past decades, microbiologist James Shapiro has applied many findings on how cells can accomplish major genomic alterations  to develop a model he calls Natural Genetic Engineering (NGE). His view is that the cell can control the genome as much as the genome controls the cell.  When applied to evolution, these sources of genetic variation do not fit the neo-Darwinian model of slow progressive changes,  but are rapid, dramatic, and involve grand molecular events such as whole genome duplication, transposition of DNA sections leading to massive re-engineering of proteins, horizontal transfer of coding regions from plastids, viruses and other organisms.

One such revolutionary event was the huge evolutionary step taken  when a  cell engulfed a bacterium  that remained alive and functional within its host, giving rise to eukaryotic  cells with mitochondria. Nobody thinks that event was a slow stepwise process. Dawkins has described it as a one-time incredibly lucky accident, more or less equivalent to the origin of life.  (In fact it happened at least twice, since chloroplasts  also started out as bacteria swallowed by an ancient plant cell.)

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New Ideas in Evolutionary Biology, Part 1 (of 3)

(This series of three posts is taken from a review article I am planning to submit for publication. I have removed references from the posts, but will be happy to supply them on request.)

The idea that the source of variation in individuals of a species is random and not in any way directed did not come from Darwin. In the Origin of Species, he states:

“I have hitherto sometimes spoken as if the variations…were due to chance. This, of course is a wholly incorrect expression, but it serves to acknowledge plainly our ignorance of the cause of each particular variation.”

As the quote demonstrates, Darwin simply had no idea, and more importantly, the distinction between chance and purpose really had no direct consequence on the general theory.

The issue of randomness or chance is closely tied in with one of the most essential questions in biology, is there a purpose or direction to evolution? While the standard answer among most biologists is no, there is an increasing amount of evidence that the standard dogma might be wrong. The existence of teleology in nature, and in evolution has not been ruled out, and the work of Simon Conway Morris on convergence, and his demonstration that evolution in fact follows fairly narrow pathways, restricted by biological constraints supports the idea of reexamining this question. Others, such as Francisco Ayala have found evidence for teleology in the very nature of adaptive change.

The Neo Darwinian Synthesis, and Alternatives

In the middle of the 20th century, even before the discovery of DNA as the genetic molecule, biologists were examining mutations in experimental systems of bacteria, to answer questions about purpose and chance in mutation production. Do bacteria tend to specifically mutate those genes that would help them survive an environmental stress, such as starvation or exposure to toxic drugs, or do they simply generate random mutations, and then selection chooses which ones allow for increased fitness? Luria and Delbruck seemed to have answered this question in the 1940s  with an elegant system called fluctuation analysis . The results of these experiments were clear: mutations were random, and then selected for their relative fitness. This finding contributed to the emerging  neo-Darwinian synthesis, with molecular genetics playing the key role in the production of phenotypic variation, and with a confirmation of the idea that purpose is replaced by chance in the mechanism of the first stage of evolution.

This idea became engrained in the biological dogma, and as more and more data regarding the nature of genes and how they operate and change became available, the prevailing consensus grew stronger. Evolution became a theory that neither required, nor admitted to any degree of purpose or design. . The  proponents of Neo-Darwinism maintain that evolution is a slow, continuous process wherein the effects of small scale point mutations accumulate gradually over vast stretches of time to produce changes in the phenotype of species, as well as lead to the emergence of new species and even new genera and phyla.

But there now exist  a great deal of new data and new theoretical constructs that are chipping away at the standard neo-Darwinian paradigm. The eventual acceptance of the neutral drift theory led to a modification of the role of positive adaptationist mutations as the only drivers of evolutionary change, especially as related to population genetics and microevolution.

The ideas of Mayr and Gould on punctuated equilibrium, first roundly rejected by dogmatic neo-Darwinians such as Richard Dawkins, have been debated for decades, but there is now emerging a body of solid evidence that provides strong molecular mechanisms for them. The fossil record seems to show long periods (on the scale of hundreds of millions of years) of very little change, “punctuated” by remarkable brief “moments” (in geological time) of explosions of new forms. The Cambrian explosion is the best known of these, but there are many other examples. While the paleontological data  is consistent with brief moments of very dramatic changes, no molecular mechanisms were put forward to explain how this could  have happened. That has now changed.

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The Reality of New Biological Information

According to an idea popular among young earth creationists,  evolution cannot result in new genetic information, and biological information can only be degraded with time. There are variations on this theme, including the concept that mutations cannot be beneficial.

These statements are simply incorrect. Many of the arguments to support the “no new information” meme come from physics and engineering, and are usually supported by various interpretations of information theory. The problem is that none of the arguments have any biological validity, because they don’t take into account the facts of transmission and mutation of biological information. Some of these facts are as follows.

Biological information is stored, preserved, transmitted, and processed by the DNA of all living cells. The information is translated into specific protein structures that compose the cell’s phenotype (all its characteristics). While transmission of information can be subject to loss of accuracy in many physical systems, it isn’t in biology. Each step of the transmission process, including the replication of the DNA in the genome and its transcription into RNA followed by translation into protein structure, has a defined and extremely low error rate. This is not due to chance or luck, but to a complex and highly efficient set of repair systems that are constantly checking and fixing errors as they occur. While there is a small degree of error in DNA replication, this is not a burden but an advantage to cells, since it allows for mutation, variation and evolution.

The result of these repair processes is that there is no trend toward genetic or any other form of informational degradation with time.

Actually, evolutionary mechanisms also include a number of ways to increase and improve the quality of biological information. Among these are increases in gene numbers, the selection of mutations that increase the fitness of organisms, the development of extremely complex gene expression control networks that allow for rapid adaptation to environmental challenges, and the advantages of genetic recombination during sexual reproduction that produce novel combinations of alleles, leading to greater genetic diversity and more chances for survival.

Genes are often duplicated due to many factors including retrotransposon activity, replication errors, and environmental effects. A duplicated gene allows for a higher mutation rate than would usually be tolerated, since the duplicate is not necessary for the cell to survive. Sometimes, these highly mutated genes lose all function and become pseudogenes, but occasionally they become new genes with new functions.

The normal process of replication allows for some mutations to give rise to alternative alleles for specific genes, which may be detrimental, neutral or beneficial. Examples of new alleles that have arisen in the human population during the past 50,000 years of evolution include lighter skin for people who reside in dark sunless regions (allowing for a more efficient uptake of Vitamin D), the ability of adults to tolerate foods containing lactose (lactose intolerance is the biological norm past childhood), and resistance to a number of diseases.

There are thousands of examples of new beneficial genetic information that can be found throughout the world of plants and animals. The claim that mutation or time can only result in information loss is plainly false for biological systems, and such a claim has never been stated in the peer-reviewed recognized biological literature. Some who claim this idea to be true will quote valid, scientific papers, but they invariably either misunderstand or deliberately distort the actual statements or conclusions in the paper being quoted.

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The Problem with Modern Atheism is not about God

Is there a spiritual dimension of reality? Some time ago you could be an atheist and answer yes. But the New Atheists not only deny the existence of God, they also deny the reality of anything spiritual in human existence. Along with attacks on religion, militant New Atheist philosophers like Dennett, Harris, Dawkins, Krauss, Coyne etc. have embraced an extreme form of materialism. In his book Consciousness Explained, Daniel Dennett proposes that human consciousness itself is pretty much a myth. According to him and his colleagues in the New Atheist movement, we are deceived by the neural networks of our brains, which evolved for other purposes, into thinking we are conscious beings with a clearly felt sense of self, when in fact we really aren’t. The concept of free will has also come under attack.

I used to be an atheist myself, and I would never have agreed with the view that human consciousness and free will are an illusion. I find this view scientifically untenable. Dennett’s approach extends that of the early behaviorists, who decided to ignore higher mental talents and insights to the point of denying their importance for study. Denying the existence of a phenomenon because it doesn’t seem amenable to scientific analysis is the height of folly for true science.

Along with spirituality, human consciousness, and any sense of higher purpose, the New Atheists denounce the reality of anything that makes human beings special. According to them, we are not at all much different from other animals. They are thrilled at every new discovery that birds use sticks to find termites, that elephants show grief, that chimps can paint pictures, recognize symbols, and so on. Their conclusion from these findings is that we are really nothing much out of the ordinary. They also delight in the data from astronomy showing how vast the unknown universe is, how many planets probably exist, and how many “advanced civilizations” must inhabit our own galaxy, let alone the whole universe. Our planet, they love to remind us, is a tiny insignificant speck in a remote region of a ho-hum galaxy. And with that they constantly remind us that we should also feel small and insignificant when confronted with the enormous reality of the universe.

Are they right? No. Do we need evidence that they are wrong? It’s easy to find. Look around you. Do you have any books (even books about the wretchedness of mankind) written by chimps? Have you seen any orangutans driving a car? Or making a car? Or inventing a car? Have you had any interesting conversations recently with any crows, or gorillas? Dogs are great, and they can have real spiritual bonds with people. But when was the last time you went to an opera composed and sung by dogs? I could go on, but it’s silly. The idea that humans are not that special is one of those insane myths that sometimes sweep through a culture, against all obvious evidence and logic.

I have always considered myself to be a humanist, in the strict sense of the word – namely I am in favor of human beings, and I think they are great. This is no longer a popular view, and for me the real problem with the New Atheists is that they reject the wonder of humanity. I think I know why. Once you are a humanist, and begin to see the divinity in common men and women, it’s pretty hard to continue to deny God’s hand in the creation of this magnificent creature. So in a way, secular humanism is an oxymoron. Today the real humanists are Christians.

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Do we need God?

The answer is no. I will elaborate.

We don’t need to believe in God to be good people. I have known many good people who didn’t believe in God, including most of my relatives. We don’t need to know God to live good, complete, satisfying lives.

We don’t need God to explain how animals and plants and bacteria came to be (Dawkins has said that Darwin made it possible to be an “intellectually fulfilled atheist”, and that is true). We don’t need God to explain how the planets move, how rainbows form, how birds or airplanes fly,  what makes water boil, where thunder comes from, how cells grow and divide, how babies are born, or how it is that human beings live the way we do. Or why dogs are so smart and why we love our kids.

We might not need God to understand the origin of the universe. Stephen Hawking says once we have gravity, we don’t need God – so there is still gravity to explain, which is why I said we might not need God. The same is true for life. We might not need God to explain how DNA appeared as an information-coding molecule that allows modern life, evolution and us. We might not need God to explain why human beings have consciousness and have overcome the restraints of biological evolution. We might not need God to explain things about the universe we find strange or counterintuitive, like the fine tuning of the physical constants or the observer effect or quantum mechanics.

So, either we don’t need God, or we don’t need to believe in God, or we don’t need to consider God at all. Does this mean there is no God?

No, it doesn’t. For most of human history, nobody knew about or believed in the existence of molecules, DNA, supernova, black holes, radiation, electrons, or germs, and yet all of these things exist and are critical to us. Some people alive today do not believe in some of these things, and they are doing just fine.  So, no, the fact that we don’t need to believe in God  to live our lives or to explain anything says nothing at all about whether God exists. The Darwinian theory of evolution by natural selection, well established by decades of scientific findings in many disciplines, is often taken to suggest that the processes it describes do not need an intelligent, conscious agent. They can function automatically, because the selection is done by “nature” and works quite well.

But does that prove that there is no agent involved, ever? No, it doesn’t. We already know that intelligent agents can step in, direct evolution using willpower, and easily overcome nature in the process. We humans have done this repeatedly, for centuries. Wine grapes, wheat, cattle, dogs, tomatoes, and many more living creatures have resulted from intelligent design by humans. The fact that natural selection works without a conscious agent doesn’t mean a conscious agent is always ruled out. The fact that we either don’t or might not need God says nothing at all about whether God is real.

In other words, we cannot answer the question of God’s existence by finding direct evidence that only God can explain something.  That is not the right path to know if God is real. It is also not the way to show that God isn’t real.

The only way to know that God is real is to use an entirely different approach. It isn’t a scientific approach at all. First, understand that not all approaches to truth are scientific. Most scientists used to agree with that concept, and most good ones still do. Second, open your heart, mind and soul to the possibility that God exists. And then wait to see what happens. You have nothing to lose, and possibly (if you are lucky, or deserving or whatever, I have no idea) God will find you and you will know that He is real, that He loves you, and your life will change.

No, you don’t need God. But He needs you, and that is a truly wonderful, miraculous thing.

Posted in Christian faith, Faith and Science, Uncategorized | 2 Comments